Program Area World Literature
Currently, the concept of world literature is at the center of an international debate on “global literatures,” a term understood primarily as denoting a contemporary literature that is no longer organized along national lines. In literary studies, tthis mainly led to scholars abandoning the practice of comparing distinct national literatures differentiated by language. Now, the task is to analyze the histories of entanglement and separation of literatures and their environments. In addition to the oft-emphasized Eurocentric implications of the old concept of world literature, as coined by Goethe, there have been attempts to mobilize the concept against the collateral damage of globalization, thus positively linking it to its cosmopolitan tradition. The concept of “world culture” as currently favored in many places seeks both to describe a world changed by globalization and to intervene critically. For example, UNESCO’s World Heritage program works towards a kind of normal distribution of the cultural heritage of humanity.
However, the concept of world literature is not limited to its current meaning. It also implies broader historical and systematic contexts. It is part of a series of other compounds with “world” that have become important in the modern era. The Copernican Revolution questioned the cosmos, modern science disputed the order of creation, and revolution challenged the political order. World concepts attempt to address the whole of a reality that, in its abstraction, is increasingly difficult to grasp and describe. In the “secularized” world of modernity, reality, and humanity’s position within it become a problem. As a result, scientific models of the world and pre-scientific worldviews are increasingly drifting apart. The “worldviews” of the 19th and 20th centuries often refer to pre-modern forms to allow for some form of orientation. Mythical images and narratives of origins and the end of time begin to resurface. Religious symbols and practices become attractive again in the context of national memory. Such ideological orientations are not simply a regression to outdated worldviews. They are rather the result of complex dynamics in which old and new patterns of interpretation intertwine. This becomes particularly virulent in situations of crisis, such as the current debates about the borders of Europe, which are marked both by the loss of the self-evident concept of the nation and by the legacies of the great empires of Eastern Europe.
Only as specific forms of thought in specific media formats can the history of world concepts be explored. Since worldviews rely on myths and metaphors, narratives and rhetoric, the study of literature is a particularly important approach. Literature has often been expected to provide orientation through education in a changing world. Although this has become questionable, it is certainly not the only function of literature. When it observes and critically reflects different interpretive patterns of observing the world, literature becomes its own world-shaping mode. This is precisely what the concept of world literature should keep present in cultural studies research into past and future models of the world.
Current Research Projects
Projects of this program area, completed or processed in the past
(selected, chronologically sorted by year of completion)
- Post-Global Aesthetics 2023–2024
- Metaanthropology. On the History of Ethnography in the 20th Century 2020–2024 Disseration project
- Neighborhood in Contemporary Berlin Literature 2019–2024
- Literature in Georgia. Between Small Literature and World Literature 2020–2023
- Of Awful Connections, East German Primitives, and the New Black Berlin Wall. Germany and German History in African-American Literature 2019–2023
- Al-Andalus and the Origins of Orientalism: “Ḥayy ibn Yaqẓān” and its Journey through the European Enlightenment 2021–2023
- Style and Kitsch around 1900 2019–2022
- Moscow – Berlin – Paris: Walter Benjamin’s “Neue Optik” 2021–2022 Dissertation project
- Representations of History in British and German Popular Culture Since the 1980s 2022
- History of (German) Literary Histories 2021–2022
- Hannah Arendt, Friedrich Heinrich Jacobi and the Limits of Art under Postcolonial Conditions 2020–2021
- Early Modes of Writing the Shoah. Practices of Knowledge and Textual Practices of Jewish Survivors in Europe 1942–1965 (PREMEC) 2017–2021
- Affective Realism. Contemporary Eastern European Literatures 2017–2019
- Writing Life. Varlam Shalamov: Biography and Poetics 2016–2020
- Batumi, Odessa, Trabzon. The Cultural Semantics of the Black Sea from the Perspective of Eastern Port Cities 2016–2019
- The Broken Medium. An Austrian Modernist Theory of the Event 2018–2019
- The Afterlife of the Muse. Balzac, Henry James, Fontane 2019
- Unity and Multiplicity. Epic Poetics in Late Humanism and Early Enlightenment 2018–2019
- Epic Poetry as Field of Experimentation (1918–1933) 2017–2019 Dissertation project
- Forms and Functions of Relations to the World 2017–2019
- Contemporary Israeli Prose in German: National Literature or World Literature? 2019
- Childhood and the Interaction between Mankind and Nature in Walter Benjamin 2019
- Poetics – Marketing – Formal Concession? The Reception of Peritexts in Canonical Works 2017–2019
- World in Weimar. Goethe’s “Römische Elegien” and the Augustan Poetry 2017–2019 Dissertation project
- Hebrew Literature as Modern Literature. Jewish Writers as Critics of Enlightenment 2015–2018
- Iconic Presence. The Evidence of Images in Religion 2015–2018
- An Intellectual Biography of the Writer and Philosopher Susan Taubes (1928–1969). A Study of the Paradigmatic Significance of Her Life and Work in the 20th Century 2014–2018
- Poetic Rhythm around 1800 2016–2018
- Figurations of the Barbaric in the 18th Century. A Genealogy of the Concept of Culture in International Law, the Philosophy of History, and Literature 2015–2016
- Cultural Semantics of the Black Sea Region 2014–2016
- East-Western Cultures of Affect 2014–2016
- Cultures of Text and Religion 2014–2016
- Translations in the Transfer of Knowledge 2014–2016
- Translation, Knowledge, and Culture – On Freudian Psychoanalysis and Vilém Flusser’s Translation Theories 2016
- Representing Time in Capitalist Realism in Contemporary German and English Literature 2015–2016
- The European Subject and the ›Homo sovieticus‹ 2011–2013
- Figurations of the Martyr in Near Eastern and European Literature 2005–2015
- Jeremiah – Prophet of Doom. Memory Traces in the Works of Stefan Zweig and Franz Werfel 2014–2015
- The Cultural Semantics of Georgia between the Caucasus and the Black Sea 2012–2015
- Susan Taubes Edition 2008–2014
- Tragedy and Trauerspiel 2011–2013